Chapter 12 – Part 4 – audio podcast
CONCLUSION OF THE SECOND PART, WITH THE HELP OF G-D, MAY HE BE BLESSED AND EXALTED The post Chapter 12 – Part 4 – audio podcast appeared first on Tany...
Tanya classes – Rabbi Krasnianski: Portal of Unity and Belief (Shaar Hayichud Vehaemunah)
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Tanya – Portal of Unity and Belief (Shaar Hayichud Vehaemunah) – taught by Rabbi Ben Tzion Krasnianski
Chapter 12 – Part 3 – audio podcast
Returning to the body of the text, the Alter Rebbe now goes on to illustrate how one utterance (“Let there be a firmament”) created the extensive comp...
Chapter 12 – Part 2 – audio podcast
הגהה- ” ואות מכ״ב אותיות התורה היא המשכת חיות וכח מיוחד פרטי, שאינו נמשך באות אחרתNOTE-trans- Inasmuch as every single one The post Chapter 12 – Part ...
Chapter 12 – Part 1 – audio podcast
The letters that constitute the Ten Utterances, as the Alter Rebbe has just explained, are effluences of the Divine attributes which are wholly united...
Chapter 11 – Part 3 – audio podcast
אבל באמת, בחינת אותיות הדבור שלמעלה, היא למעלה מעלה ממדרגת ומהות חכמה ושכל הנבראיםIn truth, however, the Supernal letters of speech are far higher tha...
Chapter 11 – Part 2 – audio podcast
כי אף שאינן כאותיות מחשבה שלנו, חס ושלוםAlthough they are not actual letters of thought like our letters of thought, G‑d forbid,The Alter Rebbe had pr...
Chapter 11 – Part 1 – audio podcast
The Alter Rebbe explained in the previous chapter that the Sefirot — the Divine attributes, and the Divine wisdom and Will — are designated by their r...
Chapter 10 – Part 3 – audio podcast
The Alter Rebbe now offers an instance of how creation came about through the Sefirot.על דרך משל, ביום ראשון מששת ימי בראשית נגלית מדת החסד, כלולה מכל...
Chapter 10 – Part 2 – audio podcast
וכדברים האלה ממש ויותר מזה, הן מדותיו של הקב״ה ורצונו וחכמתו בעולם האצילות, עם מהותו ועצמותו, כביכולPrecisely in this manner, and even more so, is [th...
Chapter 10 – Part 1 – audio podcast
Concluding the previous chapter, the Alter Rebbe explained that since G‑d is infinitely exalted above intellect, intellectual means are inadequate to ...